casual ward - translation to ρωσικά
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casual ward - translation to ρωσικά

PLACE WHERE THOSE UNABLE TO SUPPORT THEMSELVES WERE OFFERED ACCOMMODATION AND EMPLOYMENT
Work-houses; Work-house; Work house; Indoor relief; Workhouses; Public Assistance Institution; P. A. Institution; Poor Law Institution; Union workhouse; Labor house; Labour house; Victorian Workhouses; Relieving Officer; Casual ward
  • A group of children at [[Crumpsall]] Workhouse, 1895–97
  • Former [[Cleveland Street workhouse]], London W1, photographed in 1930. It later became part of the Middlesex Hospital.
  • Augustus Pugin]]. He was critical of Kempthorne's octagonal design shown above.
  • [[Kensington]] workhouse in London, which later became part of [[St Mary Abbots Hospital]]
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  • ''[[Eventide: A Scene in the Westminster Union]]'' (workhouse), 1878, by Sir [[Hubert von Herkomer]]
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  • The Carlisle Union Workhouse, opened in 1864, later part of the [[University of Cumbria]]
  • [[Thomas Allom]]'s design for St Mary Abbots workhouse in [[Kensington, London]], is noticeably different from those produced by [[Sampson Kempthorne]] a decade earlier.
  • Watling Street Road Workhouse, Preston, built in 1865–1868
  • Dinnertime at St Pancras Workhouse, London, 1911
  • Former workhouse in [[Nantwich]], dating from 1780
  • "The workroom at St James's workhouse", from ''The Microcosm of London'' (1808)

casual ward         
помещение для ночлега бедных, обращающихся за временной помощью
indoor relief         
содержание (неимущих) в домах призрения, больницах и т. п.
relieving officer         
попечитель бедных (прихода, округа)

Ορισμός

Уорд
(Ward)

Джеймс (27.1.1843, Халл, графство Йоркшир, - 4.3.1925, Кембридж), английский психолог и философ-идеалист. Профессор в Кембридже (с 1897). Выступив с резкой критикой материализма, натурализма и атомизма как механистических учений о мире, У. противопоставил этому теизм, "спиритуалистический монизм". Развил представление о качественных различиях между "царствами природы"; реальный мир, по У., - совокупность взаимодействующих "духов", монад (См. Монада). По характеристике В. И. Ленина, У. "... ловит слабые места 'стихийного' естественноисторического материализма... " (Полное собрание соч., 5 изд., т. 18, с. 297), пытаясь использовать это для доказательства философской несостоятельности материализма вообще. В психологии У. выступил против эволюционизма, психофизического параллелизма и Ассоцианизма. Вслед за У. Джемсом он ввёл представление об активном, избирательно воспринимающем психологическом субъекте, подчёркивая значение воли и внимания как главных видов психической деятельности.

Соч.: Naturalism and agnosticism, v. 1-2, L., 1899; The realm of ends or pluralism and theism, N. Y. - Camb., 1911; Psychological principles, Camb.. 1918.

Лит.: Богомолов А. С., Идея развития в буржуазной философии 19 и 20 вв., [М.], 1962, гл. 3, §2; Ярошевский М. Г., История психологии, М., 1966; Murray Н., The philosophy of J. Ward, L., 1936.

А. С. Богомолов.

Βικιπαίδεια

Workhouse

In Britain, a workhouse (Welsh: tloty) was an institution where those unable to support themselves financially were offered accommodation and employment. (In Scotland, they were usually known as poorhouses.) The earliest known use of the term workhouse is from 1631, in an account by the mayor of Abingdon reporting that "we have erected wthn [sic] our borough a workhouse to set poorer people to work".

The origins of the workhouse can be traced to the Statute of Cambridge 1388, which attempted to address the labour shortages following the Black Death in England by restricting the movement of labourers, and ultimately led to the state becoming responsible for the support of the poor. However, mass unemployment following the end of the Napoleonic Wars in 1815, the introduction of new technology to replace agricultural workers in particular, and a series of bad harvests, meant that by the early 1830s the established system of poor relief was proving to be unsustainable. The New Poor Law of 1834 attempted to reverse the economic trend by discouraging the provision of relief to anyone who refused to enter a workhouse. Some Poor Law authorities hoped to run workhouses at a profit by utilising the free labour of their inmates. Most were employed on tasks such as breaking stones, crushing bones to produce fertiliser, or picking oakum using a large metal nail known as a spike.

As the 19th century wore on, workhouses increasingly became refuges for the elderly, infirm, and sick rather than the able-bodied poor, and in 1929 legislation was passed to allow local authorities to take over workhouse infirmaries as municipal hospitals. Although workhouses were formally abolished by the same legislation in 1930, many continued under their new appellation of Public Assistance Institutions under the control of local authorities. It was not until the introduction of the National Assistance Act 1948 that the last vestiges of the Poor Law finally disappeared, and with them the workhouses.

Μετάφραση του &#39casual ward&#39 σε Ρωσικά